Pathways to British North America

Document 1: The Life of Josiah Henson

Source: Josiah Henson, The Life of Josiah Henson, formerly a slave, now an inhabitant of Canada (Boston: Arthur D. Phelps, 1849)


THE following memoir was written from the dictation of JOSIAH HENSON. A portion of the story was told, which, when written, was read to him, that any errors of statement might be corrected. The substance of it, therefore, the facts, the reflections, and very often the words, are his ; and little more than the structure of the sentences belongs to another.

The narrative, in this form, necessarily loses the attraction derived from the earnest manner, the natural eloquence of a man who tells a story in which he is deeply interested ; but it is hoped that enough remains to repay perusal, and that the character of the man, and the striking nature of the events of his life will be thought to justify the endeavor to make them more extensively known. The story has this advantage, that it is not fiction, but fact; and it will be found fruitful in instruction by those who attentively consider its lessons.

Arrival in Canada

One night more was passed in the woods, and in the course of the next forenoon we came out upon the wide plain, without trees, which lies south and west of Sandusky city. We saw the houses of the village, and kept away from them for the present, till I should have an opportunity to reconnoitre a little. When about a mile from the lake, I hid my companions in the bushes, and pushed forward. Before I had gone far, I observed on the left, on the opposite side from the town, something which looked like a house, between which and a vessel, a number of men were passing and repassing with activity. I promptly decided to approach them; and, as I drew near, I was hailed by one of the number, who asked me if I wanted to work. I told him yes; and it was scarcely a minute before I had hold of a bag of corn, which, like the rest, I emptied into the hold of the vessel lying at anchor a few rods off. I got into the line of laborers hurrying along the plank next to the only colored man I saw engaged, and soon entered into conversation with him; in the course of which I inquired of him where they were going, the best route to Canada, who was the captain, and other particulars interesting to me, and communicated to him where I came from, and whither I wished to go. He told the captain, who called me one side, and by his frank look and manner soon induced me to acknowledge my condition and purpose. I found I had not mistaken him. He sympathized with me, at once, most heartily; and offered to take me and my family to Buffalo, whither they were bound, and where they might arrive the next evening, if the favorable wind continued, of which they were hurrying to take advantage. Never did men work wifh a better will, and soon two or threejmndred bushels were thrown on board, the hatches were fastened down, the anchor raised, and the sails hoisted. The captain had agreed to send a boat for me, after sundown, rather than take me on board at the landing; as there were Kentucky spies, he said, on the watch for slaves, at Sandusky, who might get a glimpse of me, if I brought my party out of the bush by daylight…

A fine run brought us to Buffalo the next evening, but it was too late to cross the river that night…

When I got on the Canada side, on the morning of the 28th of October, 1830, my first impulse was to throw myself on the ground, and giving way to the riotous exultation of my feelings, to execute sundry antics which excited the astonishment of those who were looking on. A gentle man of the neighborhood, Colonel Warren, who happened to be present, thought I was in a fit, and as he inquired what was the matter with the poor fellow, I jumped up and told him I was free. “O,” said he, with a hearty laugh, “is that it? I never knew freedom make a man roll in the sand before.” It is not much to be wondered at, that my certainty of being free was not quite a sober one at the first moment; and I hugged and kissed my wife and children all round, with a vivacity which made them laugh as well as myself. There was not much time to be lost, though, in frolic, even at this extraordinary moment. I was a stranger, in a strange land, and had to look about me at once, for refuge and resource. I found a lodging for the night; and the next morning set about exploring the interior for the means of support. I knew nothing about the country, or the people; but kept my eyes and ears open, and made such inquiries as opportunity afforded. I heard, in the course of the day, of a Mr. Hibbard, who lived some six or seven miles off, and who was a rich man, as riches were counted there, with a large farm, and several small tenements on it, which he was in the habit of letting to his laborers. To him I went, immediately, though the character given him by his neighbors was not, by any means, unexceptionably good. But I thought he was not probably any worse than those I had been accustomed to serve, and that I could get along with him, if honest and faithful work would satisfy him. In the afternoon I found him, and soon struck a bargain with him for employment. I asked him if there was any house where he would let me live. He said yes, and led the way to an old two story sort of shanty, into the lower story of which the pigs had broken, and had apparently made it their resting-place for some time. Still, it was a house, and I forthwith expelled the pigs, and set about cleaning it for the occupancy of a better sort of tenants. With the aid of hoe and shovel, hot-water and a mop, I got the floor into a tolerable condition by midnight, and only then did I rest from my labor. The next day I brought the rest of the Hensons to my house, and though there was nothing there but bare walls and floors, we were all in a state of great delight, and my old woman laughed and acknowledged that it was worth while, and that it was better than a log-cabin with an earth-floor. I begged some straw of Mr. Hibbard, and confining it by logs in the corners of the room, I made beds of it three feet thick, upon which we reposed luxuriously after our long fatigues…

My employer soon found that my labor was of more value to him than that of those he was accustomed to hire; and as I consequently gained his favor, and his wife took quite a fancy to mine, we soon procured some of the comforts of life, while the necessaries of food and fuel were abundant. I remained with Mr. Hibbard three years, sometimes working on shares, and some times for wages ; and I managed in that time to procure some pigs, a cow, and a horse. Thus my condition gradually improved, and I felt that my toils and sacrifices for freedom had not been in vain. Nor were my labors for the improvement of myself and others, in more important things than food and clothing, without effect. It so happened that one of my Maryland friends arrived in this neighborhood, and hearing of my being here, inquired if I ever preached now, and spread the reputation I had acquired elsewhere, for my gifts in the pulpit. I had said nothing myself, and had not intended to say any thing, of my having ever officiated in that way. I went to meeting with others, when I had an opportunity, and enjoyed the quiet of the Sabbath when there was no assembly. I would not refuse to labor in this field, however, when desired to do so; and I hope it is no violation of modesty to state the fact that I was frequently called upon, not by blacks alone, but by all classes in my vicinity, the comparatively educated, as well as the lamentably ignorant, to speak to them on their duty, responsibility, and immortality, on their obligations to their Maker, their Saviour, and themselves.

It may, nay, I am aware it must, seem strange to many that a man so ignorant as myself, unable to read, and having heard so little as I had of religion, natural or revealed, should be able to preach acceptably to persons who had enjoyed greater advantages than myself. I can explain it, only by reference to our Saviour’s comparison of the kingdom of heaven to a plant which may spring from a seed no bigger than a mustard-seed, and may yet reach such a size, that the birds of the air may take shelter therein. Religion is not so much knowledge, as wisdom; and observation upon what passes without, and reflection upon what passes within a man’s heart, will give him a larger growth in grace than is imagined by the devoted adherents of creeds, or the confident followers of Christ, who call him Lord, Lord, but do not the things which he says.

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